- See also: European history
The Nordic countries are remembered for the Viking Age, a period during the 9th and 10th centuries, when the Norsemen sailed the seas and rivers of Europe, reaching as far as Canada, North Africa, and Central Asia. Before the Viking Age, Northern Europe also has an interesting prehistory, going back to the end of the Ice Age, around 10,000 BC.
|Nordic countries: Denmark, Finland, Iceland, Norway, Sweden|
Vikings and the Old Norse • History • Sami culture • Winter • Right to access • Boating • Hiking • Cuisine • Music • Nordic Noir
Many English-speakers who visit the Nordic countries ask where they can see real Vikings. However, no tribe or nation has ever been called Viking; it is simply the word for "sailor" or "pirate" in Old Norse, a language spoken in Denmark, Norway and Sweden before AD 1000. The exact origin of the word viking is still disputed. In the Norse language viking referred to a vikings as persons as well as to viking as an activity or concept ("to go viking" or "to be away on viking"). While some Norsemen travelled overseas for settlement, fishing and commerce, and a few pursued a career as bandits or mercenaries (the true Vikings), most remained in Scandinavia, living from farming and other mundane professions.
Iceland and the Faroe Islands were settled by Norsemen in the 9th century, and there were also Norse settlements in Great Britain and its offshore islands. Dublin began as a norse or viking settlement before year 1000. Finland, as well as northernmost Sweden and Norway, have been populated by the Finns and the Sami people since prehistory. The Sami are a Finno-Ugric people, whose culture was completely different from the Norse until those areas were annexed by Sweden and Norway during the 13th and 14th centuries.
Old Norse prehistoryEdit
During the last Ice Age, almost all of Scandinavia was covered with glaciers most of the time, but around 10,000 BC, as the temperatures increased, a general retreat of the solid ice cover began. The Norse creation myth, in line with reality, describes the Norsemen's homeland as created from ice melting from a burning fire. The melted ice revealed the giant Ymir, who was later slain by the gods, who built Earth out of his body. Relieved from the heavy ice cover, the Scandinavian peninsula has been steadily rising since the end of the Ice Age, at some places as much as 1 meter every 100 years (see Nordic countries#Understand). Therefore, the scenery and coastlines have been changing, and many fairways of the Vikings are dry land today.
Remains from Stone Age hunters temporarily visiting Scandinavia during short warm epochs in the last Ice Age have been uncovered, but the cave in Karijoki is the only known pre-glacial human settlement in all of Scandinavia.
The first settlers followed the melting ice. Farming and metalworking spread from southern Europe to Scandinavia; however, there are plenty of archaeological sites, with remnants of pottery and rock carvings. While metalworking and other crafts were imported from further south, the three-age system (stone, bronze and iron age) is actually based on Nordic archaeology.
The inhabitants of Scandinavia comprised many different tribes such as the Swedes, Geats, Gutes (perhaps related to the Goths), Augandzi, Ranii, Halogi, Herules, Jutes and later the Danes, but all shared a somewhat similar Norse culture – except the nomadic and shamanistic Sami – heralding the Norse Gods, speaking the Old Norse language and using a common runic alphabet. The Norse were Germanic people who were culturally linked to the many other Germanic tribes in the rest of Europe, but when mainland Europe and the British Isles were Christianized during the first millennium AD, the Germanic pagan culture and mythology continued to prevail in Scandinavia.
The Norse never isolated themselves from the world. They maintained important trade links with both the European Celtic and Slavic tribes and the Roman Empire, exchanging prized goods like wool, furs, walrus ivory and amber (see Amber Road) for wine, glass and precious metals and they had long been sought after as mercenaries and guards for the Romans.
During the Migration Period from the 4th to 8th centuries, some tribes migrated south from Northern Europe, towards the Mediterranean. Due to lack of reliable sources, the line between fact and fiction is hard to draw. The Goths, who invaded Rome during the 5th century, are believed to have partially descended from southern Scandinavians from either Götaland or Gotland. The Vandals, who settled in North Africa, are also said to have Scandinavian roots. While archaeological evidence is too scarce to either confirm or dismiss these theories, they have survived as legends of a Scandinavian "golden age".
The "Vendel period"Edit
The early 6th century was a very disruptive period in Nordic history. Due to a combination of factors, including the final days of the migration era, the Justinian plague, and some global extreme weather events in 535–536 which caused a minor ice age, a lot of old Nordic settlements were abandoned while new ones were established. During this era many traits which became characteristic for the Viking era, such as the clink-built boats and the popular animal ornamentation art style, were developed. The new culture which evolved in the 6th century is called the "Vendel-era" in Swedish historiography after a rich 7th-century boat burial field in Northern Uppsala County. In the Anglo-Saxon world it might be best known as the era of Beowulf, an Old English epic poem set in 6th-century Denmark.
This period saw the establishment of the thing, an assembly where the free men of a country or a province could settle disputes; at times with the authority to elect or remove a king. The word has survived to modern legislature, such as the Norwegian Storting, the Danish Folketing, and the Icelandic Alþingi; the world's oldest elected parliament, founded in 930 AD.
Uppsala was the political and religious centre of the land that would eventually become Sweden, with a renowned pagan temple and "the Thing of All Swedes". The Swedish kings were buried next to the temple in monumental burial mounds which still exist. The era is also known for its many boat graves, such as those in Vendel and in Valsgärde near Uppsala. They are similar to the famous contemporary boat grave in Sutton Hoo in Eastern England, indicating that the Vendel-era Norsemen still had some contacts with their Anglo-Saxon cousins. Many of these Vendel-era graves are even richer and more lavish than those of the later Vikings.
In the 8th century the Vendel-era developed into the Viking-era, as the Norsemen took a much more active stance on the international stage.
The Viking AgeEdit
|“||A furore Normannorum libera nos, Domine.
"From the fury of the Northmen deliver us, O Lord."
—Prayer allegedly said by English monks
The Viking Age has no clear limits in time. Norsemen have travelled overseas since time immemorial, but journeys became longer and more frequent during the 8th century, with the raid at Lindisfarne in AD 793 usually held as the beginning of the era. The Christianization and unification of the kingdoms of Denmark, Norway and Sweden in the 11th century marks the end of the Viking Age.
Most Swedish, Norwegian and Danish people relied on local farming, fishing, hunting and some crafts and commerce in the Nordic Iron Age, but with the onset of the Viking Age, and for reasons that are still unclear, large, well-organised expeditions to destinations outside Scandinavia commenced, settling as far as Greenland and Canada and raiding as far as The Black Sea and Morocco. Some of the Norse expeditions in the Viking Age revolved around commerce and exploration, others were more or less pure raids, making the Norse known and feared as Vikings throughout Europe. Norse people also took employment as bodyguards and mercenaries, most famously as the Varangian Guard (væringr) of the Byzantine Empire, and settled e.g. in the British Isles and Normandy. The Norse came to play important roles in the foundation of great nations such as the Russian Empire, France and England. Over the centuries, the violent raids were commuted to extortion of tribute, and formal taxation. The Danegeld was a tax paid by local English, Frankish and Russian lords (as well as the Sami people) to buy off Norse raiders. Over time, the taxation came to fund the lords' fortifications and defense forces to fight off the Norsemen.
While Viking raiding pirates, who sacked monasteries and other settlements, were only one aspect of Norse culture, this was what they became known and feared for around Europe at the time, especially in France and the British Isles, leading to the stereotypical image of the Norse as nothing more than savage, bloodthirsty, barbaric heathens. The Norse of the Viking Age are still generally (incorrectly) referred to as Vikings today.
Berserkers were Viking warriors who fought in a trance-like frenzy. According to the sagas, they worshipped the bear to achieve their strength (the word literally means "bear shirt"). Later theories explain the berserkers' fury by ingestion of alcohol or poisonous mushrooms, or mental conditions such as epilepsy or post-traumatic stress.
A shieldmaiden (skjaldmær) was a female warrior, curiously described by sagas and European chronicles. Today's scholars disagree how common they were; many Norse women's graves had war-themed gifts such as weapons, shields and strategic boardgames, to the extent that early archaeologists mistook female skeletons for males.
Thralls were slaves or serfs in old Norse societies; by birth, due to poverty, or prisoners of war. Wealthy landowners usually had thralls, and Viking expeditions usually aimed to capture or sell thralls. The English word slave is derived from the ethnic word Slav, as some captive workers were from the Slavic peoples; usually from today's Ukraine. Slavery survived locally until the 13th century. A free man's title was karl, which is still the Nordic word for "man"/"fellow", and a common given name (Carl or Charles in English).
There were Norse settlements also on Greenland and Newfoundland. Around AD 1000, an expedition led by Leif Eriksson left Greenland, crossed the Labrador Sea, and arrived at the Baffin Island and later Newfoundland, nearly 500 years before the voyages of Christopher Columbus. These settlements went extinct due to worsening climate, infighting within the communities, and conflict with natives.
The Norse people are generally understood to have been among the last Europeans to be Christianised. The first Christian missionaries arrived in the 9th century, but the church got a foothold only in the 11th century, as the Nordic kings were baptized. In Norway, the Moster assembly of 1024 accepted Christianity as the "law of the land". Bishop Ascer of Lund became Archbishop of Scandinavia in 1104, establishing Catholicism. Paganism remained in some areas until the 12th–14th century, with many cultural remnants even today.
In the 11th century, Sweden, Norway, Denmark became consolidated kingdoms; as well as England, Kievan Rus, and other nearby lands, with castles, town walls and standing armies making raids obsolete. If a single ending year was to be selected, it would be 1066, when an English army defeated Harald Hardrada at Stamford Bridge, and drove out the Vikings from England. On the same year, a Norman army invaded England in Hastings. The Hanseatic League came to dominate commerce on the North and Baltic Sea.
- See Nordic history for the Nordic countries past AD 1000.
The Normans were descendants of Vikings who settled in northern France in the 10th century, giving their name to Normandy. They swore fealty to the Frankish Empire, became faithful Catholics, and adopted a language similar to French. The Normans invaded England in 1066 and subsequently Scotland, Wales and Ireland, leading to an establishment of French culture on the British Isles until modern times. Up to the 15th century, Norman fleets waged wars all around Europe, as far away as the Canary Islands and Lebanon.
The Norse would never had made the impression they did without their outstanding ships. The warships were fast with little draught, allowing the ships to land on any beach and giving the locals little time to react on the approaching raiders. The light construction allowed ships to be portaged between rivers flowing to the Baltic Sea and those flowing to the Black Sea, and past the Dnieper Rapids. And there were ships seaworthy enough to allow crossing the Atlantic.
Replicas were built early on (one crossed the Atlantic for the world exhibition in Chicago 1893), but the research about the Norse ships has advanced enormously since the last turn of century. The Gokstad and Oseberg ships were quite complete, but they had partly collapsed, and reconstructing their form was an enormous jigsaw puzzle – and some short cuts were made. Computer models and simulations have later given quite some insight. The warships indeed had a planing or semiplaning hull, with longships believed to be capable of sailing up to 15–20 knots in ideal circumstances (nearly as fast as the much bigger clippers and windjammers of the last centuries).
The longship replica Sea Stallion, built and operated as an experimental archaeology project by the Viking ship museum in Roskilde, sailed to Dublin and back 2007–2008. Much was learnt by trial and error, and the seaworthiness of the ship was confirmed. Although longships would prefer to (and the Stallion did) wait for good weather, it got gale force winds in adverse conditions in the North Channel and on the Celtic Sea. The voyage also confirmed that quite some skill and toughness was needed to successfully use this kind of ship.
Although the longships are the most famous ones – and versatile – the Norse had many types of vessel: smaller ones for coastal navigation and fishing, the higher and wider knarr and probably light ships for the rivers. The Viking ships were capable of beating, at least with the right sails (woollen sails tend to stretch out), but rowing or waiting for better winds was often preferred.
It must have been very tough to portage a ship capable of crossing seas and carrying significant numbers of men and cargo. Several journeys on the Russian rivers have been made with replicas, some where the feat has proved tough indeed, others where the ship was found surprisingly easy to portage. As no ship known to have been used on these routes has been found, the projects had to choose model (and adjust it) based on own reasoning.
The knarr was seaworthy, sometimes decked, and mostly sailed (while the longships were often operated by oars on shorter passages). It was built for overseas trade, and the type used on most of the transatlantic voyages. One replica of a knarr, Saga Siglar, circumnavigated the globe 1984–1986 also visiting Greenland.
It is not quite understood how the Norse were able to navigate the open sea. They had a good understanding of currents and winds, they used sightings of whales and birds, and they had some tools, such as sundials that seem to have allowed them to follow a latitude, and some sailors seem to have had "sunstones", which told the direction to the sun also when the sky was overcast (perhaps using polarization of the light).
Horned helmets are a stereotypical Viking prop at sport events and dress-up parties, but real Vikings did not wear them for combat. If you think about it, a horned helmet would be an immense disadvantage in a combat situation as your opponent could grab the horns, or a weapon that would otherwise be deflected could get caught in the horns, causing significantly more damage. Ritual headwear with horns have been used around Europe; and the 1876 première of Ring of the Nibelung featured costumes with horned helmets, which might have popularized the trope.
While the Norse blacksmiths were skilled, metal was a luxury. It is not clear whether Vikings used metal helmets regularly, or if they merely used a kind of leather hats for protection. In Norway a single Viking age metal helmet has been uncovered.
Like many other pre-modern societies, the Norse used animal horns as bugles, drinking horns, and trophies.
Old Norse heritageEdit
With Christianity and monarchy around AD 1000 came stone churches, castles, and the first comprehensive written chronicles. By convention, this marks the beginning of historical time and the Middle Ages in Scandinavia.
Most of what we think we know about pre-Christian Nordic people and their world comes from short runic inscriptions, 12th-13th century recordings of the famous Viking sagas, the Eddas and scaldic poetry that previously was taught by word-of-mouth. They also left behind an archaeological legacy of buildings, castles, crafts, burial mounds and ships that has been increasingly studied.
Viking ships, some largely intact, with other artifacts have been uncovered from burial mounds. Stave churches emerged at the end of the Viking era and presumably reflects wood technology and decorative art of Viking ship and house buildings. Around 30 such buildings survived in rural Norway and can be seen on site.
Most Viking Age buildings have not stood the test of time, and "Viking" villages which can be visited today, are modern reconstructions.
The runic alphabet has been used by Germanic people at least since the 4th century AD, and was gradually replaced by Latin script with arrival of Christianity.
Runes survived for centuries and were used by Christians including clerics, but came over time to survive only in the countryside, associated with pagan rituals and magic. Some villages in Dalarna have used runes into the early 20th century.
Most runic inscriptions are laconic, and can be found on a few preserved weapons, everyday utensils, and wooden sticks used in the same manner as notebooks or postcards. Runestones made up by raised stones, boulders or outcrops, are the most persistent pieces of runes. Most of the 6000 known runestones are in Sweden (with high concentration in Stockholm County, Uppsala County and Östergötland), Norway and Denmark. A few hundred runestones are known overseas; in Britain, Ireland, Faroe Islands, Iceland and Greenland. Some stones have been moved to museums.
Runestones took effort to make. They were usually sponsored by a wealthy landholder, to venerate a dead kinsman. A typical example is the runestone U53 in Gamla stan in the middle of Stockholm, which says "Torsten and Frögunn had the stone raised for their son". While most runestones are presumed to be raised by sedentary families, a few of them describe voyages overseas.
Some runestones include pictures and ornaments. Picture stones (bildstenar) with narrative paintings are spread across northern Europe, and are common on Gotland. Over the centuries, ornamentation became more advanced. One common motif is a snake-shaped dragon. Some later runestones have cross ornaments or mentionings of Christ, to commemorate conversion to Christianity.
History and mythologyEdit
|“||Fate goes ever as fate must.||”|
A skáld was a poet, singer and musician, who could recite long poems from memory, and pass them on to future generations. According to legend they had divine inspiration.
Beowulf is a heroic epic poem set in the 6th century AD, surviving through a manuscript written in AD 1000 in Old English, and part of the English literary canon. Beowulf was a hero living in Denmark, who led his warriors in wars against Sweden. While the plot contains a dragon and other supernatural beasts, the story describes places, tribes and artifacts of 6th century Scandinavia in such a realistic manner that most of the story seems to have been written then and there.
Most Old Norse literature, such as the Edda, an epic poem which contains much of the Norse mythology, as well as the sagas, which describe the history of Iceland, were handed down by oral tradition. They were written down in the 12th to 15th centuries by writers such as Snorri Sturluson, when Old Norse religion and Viking lifestyle had been replaced by Christianity and more organized kingdoms, where the old faith was usually taboo. Parallels to some of the stories in the Edda can be found in the German epic poem Nibelungenlied, highlighten their shared Germanic heritage.
Knowledge gaps have to a large extent been filled by European scholars' knowledge of Greco-Roman polytheism. This however is problematic to an extent as the Romans tried to reconcile several different pantheons (starting with their own and the Greek) by giving them a interpretatio romana and thus (sometimes falsely) equating gods to their Roman ones. Therefore the earliest written records about Germanic tribes, which were written by the Romans, still colour our interpretation of their gods and while there are undoubtedly similarities, they may have become overemphasized first by the Romans and then by classically trained scholars.
Most records about Vikings in their own age were written by their enemies or Christian missionaries, with a bias to describe them as more brutal than they actually were. Our knowledge of the silent majority of sedentary Norse farmers is limited to other sources.
Germanic religions were never centralized, but formed a continuum of similar faiths across the northern half of Europe. While Christianity was consolidated in today's Germany by the 8th century, Germanic faiths survived in Scandinavia, some of them until modern times in the form of folklore and legends, albeit with some of the religious elements either removed or Christianised. The Germanic languages, including English, name some days of the week for Norse gods; Tuesday for Tyr, Wednesday for Wotan/Odin, Thursday for Thor, and Friday for Freyr.
Modern revival and fictionEdit
The national romanticism of the 19th century saw a resurgence of Old Norse culture in Germany and Scandinavia. Old Norse motifs became commonly depicted in art and sculpture; as well as in street names. The Nibelungenlied, a German poetic epic from around 1200, had been adapted by the Edda with some mythological elements added, and was rediscovered in 1755. Richard Wagner's romantic opera cycle Ring of the Nibelung from the 1870s has contributed to the modern world's image of Germanic mythology and Vikings.
A neo-Pagan community rose in the late 20th century, and Asatru (Beleif in the Æsir) is now a recognised religion. Their practices do not necessarily resemble the true old Norse paganism, and are not taken too seriously. The Norse religion is very much what you make of it. The Viking Age is also a popular theme for reenactment and LARP, and an inspiration for some styles of rock music. The Old Norse and Viking identity is a uniting factor for Nordic Americans, visible as sport mascots in the Midwest.
Old Norse romanticism was part of the National Socialist ideology, both in Nazi Germany itself, and in subsequent far-right movements since the 1980s, creating a taboo around Norse symbolism. Most Viking enthusiasts and neo-pagans are clearly anti-racist.
Since the 19th century, the Viking Age and Norse mythology have been common settings for fiction, each generation with a new interpretation of history. Some classics are the 1825 Frithiofs saga by Esaias Tegnér, and the 1940s Long Ships/Röde Orm series by Frans G. Bengtsson.
Fantasy fiction has been influenced by Norse mythology, from J. R. R. Tolkien's The Lord of the Rings to 21st century works such as Game of Thrones; and even the Marvel Cinematic Universe features the Norse pantheon as American-style superheroes. The Valhalla comic book series, published from 1979 to 1990, has introduced a young audience to Norse gods. The American newspaper comic Hägar the Horrible has been syndicated worldwide; in Scandinavia as well.
The Vikings TV series was produced in six seasons for HBO during the 2010s, and is by far the most expensive Viking-themed motion picture to date. The series has been praised for its sceneries and costumes, but criticized for historical inaccuracy. It has been recorded in various countries, including England, Ireland, Iceland and Morocco.
The Norsemen TV series was shot in both Norwegian (for Norwegian TV) and English (for Netflix) on location in Western Norway. It is a parody and a modern situation comedy set in Viking age context. The humour ranges from splatter to the subtle. The basic premise is that the Vikings' way of thinking, quarrling and talking were just like ours while they were doing the Viking things.
Pre-Viking Age sitesEdit
- 1 Ales Stenar (Ale's Stones), Kåseberga (15 km east of Ystad). Nicknamed "the Stonehenge of Sweden", a 67 metre long stone ship formed by 59 large boulders of sandstone, a megalithic monument from the Nordic Iron Age, around 600 AD. You can reach the site by car or by bus from Ystad. There are lots of information signs at the parking lot. Walk the 700 metres up the hill from the parking lot and you will reach the stones. There is no entrance fee to the Stones but a guided tour will cost you 40 SEK per person, free for children younger than 17..
- 2 Alta Rock Carvings. A UNESCO World Heritage Site.
- 3 Rock Carvings in Tanum. A UNESCO World Heritage Site. Carvings have been made during the Swedish Bronze Age.
As Vikings were those Norse people who travelled overseas, settlements in Scandinavia were by definition not Viking towns; though many of them contained artifacts brought home by Vikings.
- 4 Ale Vikingagård (North of Göteborg i.e. Gothenburg). Open every Sunday. A Viking farm. Events throughout the year including feasts and markets in the spring (early May), autumn after harvest time in late October to early November and around Jul, a Norse pagan celebration at Christmas time.
- 5 Birka (Ekerö, Stockholm County). UNESCO World Heritage site near Stockholm. Birka was established in the 8th century and was an important trading center in the Viking Age. There is a museum on the island of Björkö, including a reconstructed Viking village. Roleplays, guided tours, craftsmen and events throughout the year.
- 6 Foteviken Museum (South of Malmö). An open-air Viking museum centered around a large Viking settlement reconstruction. The area is an important archaeological site of the Viking Age and the naval Battle of Fotevik was fought around here in 1134. Experimental archaeology, roleplays and season program and engaging activities for the whole family.
- 7 Gamla Uppsala (Old Uppsala) (5 km north of Uppsala). Gamla Uppsala is a former settlement outside the modern day city of Uppsala, and was the political and religious centre of Viking-era Sweden. It was once the site of a legendary Norse pagan temple, which brought visitors from all around Scandinavia. The temple was however lost; no-one knows what it looked like, or where it stood exactly. The site also hosts some impressive burial mounds and a large museum.
- 9 Gotlands Museum, Strandgatan 14 (Visby, Gotland). Open 10:00–18:00. Though Gotland's Golden Age was during the Hanseatic League years from the 13th century, the island was a commercial center long before, possibly the home of the legendary Goths. Entrance: 80–100 SEK.
- 10 Gunnes gård, Ryttargatan 270 (Upplands Väsby). A reconstructed Viking Age farm, mostly open during summer.
- 11 Gustavianum, Akademigatan 3 (Uppsala), ☏ . Sep–May: Tu–Su 11:00–16:00, Jun–Aug: Tu–Su 10:00–16:00. Is the university museum of Uppsala University, and among other things they exhibits findings from Vendel- and Viking-era boat burial field in neaby "Valsgärde". 50SEK for adults, 40SEK for seniors and students and free entry for children under 19.
- 12 Järnåldershuset i Körunda (North of Nynäshamn). A reconstructed Viking Age longhouse.
- 13 Medeltidsveckan (Medieval Week) (Visby, Gotland). While conversion to Christianity in the 11th century marked a divide between the Viking Age and the Middle Ages, Gotland remained a decentralized land of peaceful mariners and merchants (farmaðr, farmän), until Sweden annexed the island in the 17th century. While the people of Gotland were not true Vikings (pirates or mercenaries), this festival week creates a Viking-like atmosphere.
- 14 Rök Runestone (Near Ödeshög, Östergötland). The world's largest runestone, and the oldest known written record in Sweden. The name of the village Rök has the same roots as rock (named for the stone), which means that Rök Stone is a tautology.
- 15 Stallarholmen Viking Festival (near Strängnäs). Annually the first weekend of July, in a village with plenty of runestones and other Viking-age artifacts.
- 16 Stavgard (Gotland). A 10th century village ruin where the master house was 60 metres long, and a modern replica of the village.
- 17 Storholmen (North of Norrtälje). A reconstructed Viking village situated on the shore of lake Erken. A small nature reserve of Norr Malma to the south, including a large graveyard from the Iron Age. The whole region – known as Roslagen – is steeped in history. In the Viking Age there was important trade with the East. There is a nice 18th-century inn and restaurant nearby and a child-friendly lakeside beach.
- 18 Swedish History Museum (Historiska Museet), Narvavägen 13-17 (Stockholm/Östermalm). Open daily 10:00–17:00 May–Sep, Tu–Su 11:00–17:00 and Th 11:00–20:00 Oct–Apr. If you're interested in older Scandinavian history, from the Stone Age to the Vikings, you will want to visit the Swedish History Museum. In the Gold Room, you'll find gold treasures from the Bronze Age to the 16th century.
- 19 Trelleborgen (In the modern port town of Trelleborg in Scania, close to Foteviken Museum or a 20 minute drive from Malmö). April to October. One of only seven known Viking Ring Castles from the 980s. "Trelleborg" is the name of the town, the castle and a general term for Viking Ring Castles. It is 143 metres in diametre and was largely reconstructed with palisades and houses in 1995. Activities for all ages with museum building, store and café. Watch role plays and re-enactments or engage in the Viking market, changing events or Viking board games. Stories from Norse mythology are occasionally dramatised here, but only in Swedish. SEK 40, free for people under 20.
- 20 Uppåkra Arkeologiska Center (Uppåkra Archaeological Centre), Stora Uppåkravägen 101 (4 km South of Lund), ☏ . Jun-Aug W-Su 10-14. Sep Tu-Sa 12-15. A historical museum by and about the Viking-era archaeological site Uppåkra. This area was supposedly a cultural and religious centre in Scania with a pagan temple, but was abandoned in favor of modern day Lund around year 990.
- 21 Vikingaliv, Djurgårdsvägen 48. A Viking museum opened in 2017. The main attraction is Ragnfrids saga, an 11-minute dark ride through dioramas depicting a Viking adventure. There is also a (rather small) hands-on exhibition with replicas of Viking craft. Good for visitors who want a brief introduction to the Vikings and are not bothered by the cover charge or the absence of genuine artifacts. one day 160/140/120 kr; one year 250/200 kr; cash not accepted.
- 22 Vikingatider, Ådalsvägen 18, SE-246 35 Löddeköpinge (At the village of Löddeköpinge near Lund, some 20 km north of Malmö by E6). May to September. An archaeological Viking-themed open-air museum and landscape with Viking houses and farms. Engage in everyday activities of the Vikings at the farm or in the workshops. Guided tours (in English) of the settlement and surrounding landscape and special events throughout the year, including re-enactments, craftshops and markets.
- 23 Årsjögård (At the lakeside village of Årsunda, south of Sandviken). An open-air museum centered around a reconstructed Viking farm in the midst of a historic region known as Järnriket (The Iron Realm). Experimental archaeology and occasional role plays, re-enactments, feasts, music and crafts. Learn more about the cultural history of this area, in particular the Viking Age. The Sörby gravefields with 90 burial mounds and stone settings are nearby, as are the popular lakeside bathing site of Strandbaden at the lake of Storsjön, locally known as "Gästriklands riviera". At Strandbaden you will find a camping site and restaurant.
- 24 871±2 (The Settlement Exhibition), Corner of Aðalstræti and Suðurgata, Reykjavík, ☏ , ✉ email@example.com. 10AM-5PM daily. Run by the Reykjavík City Museum, this exhibition in central Reykjavík was built around the oldest archaeological ruins in Iceland. As the name indicates, these ruins date to around the year 870. This interactive exhibitions brings you the early history of the area that today forms central Reykjavík. 1000 kr, free for children under 18.
- 25 National Museum of Iceland (Þjóðminjasafnið), Suðurgata 41, Reykjavík (Bus no. 1,3,4,5,6,12 and 14 stop in front of or near the museum), ☏ , ✉ firstname.lastname@example.org. This museum, located right by the University of Iceland campus, takes the visitor through the history of a nation from settlement to today. Includes a café and a museum shop. General admission: 1500 kr, senior citizens and students: 750 kr, children under 18: free..
- 26 Reykjavík City Museum (Árbæjarsafn), Kistuhyl (Bus nr. 19 from Hlemmur), ☏ , ✉ email@example.com. 10AM-5PM daily between 1 June and 31 August. During winter there are guided tours at 1PM Mondays, Wednesdays and Fridays. In the suburb of Árbær, and frequently called Árbæjarsafn (Árbær museum), this open air museum contains both the old farm of Árbær and many buildings from central Reykjavík that were moved there to make way for construction. The result is a village of old buildings where the staff take you through the story of a city. The staff are dressed in old Icelandic clothing styles and trained in various traditional techniques, for example in making dairy products or preparing wool. 1000 kr, free for children under 18.
- 27 Þingvellir National Park. The place where the Icelandic parliament (Alþing) met for a few days every year from 930 until 1798. This yearly event also served as a supreme court and a huge market and meeting place for people from all over the Iceland.
- 28 The Settlement Centre, Brákarbraut 13-15, Borgarnes. 10-21. A media center showcasing the Viking sagas, stories or descriptions of their everyday life.
- 29 [dead link] Eiríksstaðir (Búðardalur, around 150 km north of Reykjavik). An open air museum, centered around the recreation of the homestead of Erik the Red and his son Leif Eriksson (considered to be the first European to set foot in America).
- 30 Saga Centre (in Hvolsvöllur, 15 km to the southeast of Hella). A museum showcasing Njals Saga, the main saga of the Icelanders.
- 31 Snorrastofa (Reykholt). A museum and research center showcasing Snorri's Saga, written by the 12th and 13th century writer Snorri Strulasson.
- 32 Viking World (Reykjanesbær, near Keflavík). A museum with five Viking exhibitions, including a replica of a ship.
- 33 Lofotr Viking Museum (Lofotr Vikingmuseum), Prestegårdsveien 59, NO-8360 Bøstad (Go to the island of Vestvågøya). May - September. Located on the island of Vestvågøya in the Lofoten archipelago, is a huge reconstructed Viking Chieftains hall situated in a dramatic landscape. The hall holds exhibitions and there are walking paths in the surrounding landscape. Seasonal events and programs with roleplays, Viking feasts, Viking Festival and more. Animals and a smithy. In the summer it is possible to sail with a Viking ship replica nearby.
- 34 The Viking Ship Museum (Vikingskipshuset), Frederiks gate 2, Oslo (Go to the island of Bygdøy). All year. The main attractions here are the Gokstad, Oseberg and Tune Viking ships, all originals. The Viking Ship Museum is part of Museum of Cultural History, itself a department of University of Oslo (UiO). Museum of Cultural History also houses Historical Museum with a permanent exhibition themed around the Norse and Vikings in particular. Tickets include admission to both museums within 48 hours. The Bygdøy island can be reached by road or ferry (in the summer).
- 35 Gokstad Mound (Gokstadhaugen) (Gokstad, Sandefjord). All year. The burial mound at Gokstad where the Gokstad ship was discovered in 1880. The ship is the largest found in Norway and is now on display in the Viking ship museum, Oslo. The Norwegian government has asked UNESCO to include the mound on the world heritage list.
- 36 Stiklestad (Trøndelag). Site of the battle in year 1030 where King Olav died.
- 37 Trondenes historical center, Trondenesveien 122, Harstad. Displaying more than 2,000 years of history in the region, which was a Viking power centre (Tore Hund from Bjarkøy just north of Harstad killed St Olav at the Battle of Stiklestad, according to the saga).
- 38 Three Swords. (Sverd i fjell, literally Sword in Mountain), a monument outside the centre of Stavanger, beside the Hafrsfjord. The swords themselves are massive and in the background is the fjord. The monument commemorates the battle of Hafrsfjord in the late 800's where Harald Hårfagre beat his eastern opposition and became the first King of Norway.
- 39 Midgardsenteret (Borrehaugen), Birkelyveien 9, 3182 Borre (Horten), ☏ . season: 1 may - 15 sept, daily open 11am - 4pm. Offpeak Th - Su open 11am - 4pm, Mo - We closed. New museum about history, religion and wars of the vikings, next to Borrehaugen, the viking cemetery. Cafeteria. Adult 60 NOK, child 40 NOK.
- 40 Kaupang (outside Larvik). Around 800 AD a Viking trade post was established here, and today it is both an archaeological site and a venue for Viking events in the summer.
- 41 Bronseplassen. Open May to September. Reconstructed houses from the Bronze Age and Viking times and is located in Høvåg, approx. 15 km west of Lillesand. There are also bark boats, labyrinth, offering space and cemetery.
- 42 Avaldsnes (About 8.5 km south of Haugesund). A former Viking settlement, nowadays featuring a Viking farm, a history centre, burial mounds and archaeological excavations.
- 43 Gulen assembly (Gulating), Eivindvik (Sognefjorden). Gulating was the viking era legislative assembly and high court (þing) for West Norway. The site had a central location along the shipping lane (the highway of the time). The assembly may have been established by Harald Hairfair around year 900 (perhaps older), and existed until 1300. The Gulating law was the corresponding legislation and at its widest extent covered West Norway as well as Agder counties, Valdres and Hallingdal. The Gulating law originated around 900 (or earlier) is Norway's oldest known legislation and was in effect until 1688 (some rules are still relevant). Originally Gulating was a "common assembly" where all "free men" joined for the annual meeting, later only delegates from each district. Around year 1300 the assembly met in Bergen rather than Gulen. Today the name is retained in Gulating court of appeal in Bergen. Two ancient stone crosses mark the original site, and new monument marks a later site nearby. Similar assemblies and laws existed for Trøndelag and for Eastern Norway. When Norway's modern constitution was crafted in 1814 the name Storting (grand assembly) was adopted.
- 44 Frosta assembly (Frostating), Frosta (Trøndelag). Frostating was the Viking era court and general assembly for the Trøndelag area, similar to Gulating for Western Norway. The "Thing hill" is marked and can be visited.
- 45 Bork Vikingehavn (In the village of Bork near Skjern and Ringkøbing, at the bottom of a large lagoon). April - October. Viking village and harbour area with Viking ship replicas and a town market. Re-enactments and roleplays that varies throughout the year. Great with kids.
- 46 Fyrkat (West of Hobro). Viking Ring Castle and re-constructed Viking houses. Sometimes roleplays and craftsmen. No entry fees.
- 47 Jelling Monuments (In Jelling). UNESCO World Heritage Site in Jelling, a Viking Royal residence. Enormous stone ship monument, burial mounds, runestones and 10th century church. Newly built exploratorium bringing the site's rich history to life. Good for all ages. Free.
- 48 Lindholm Høje (North of Aalborg). Pagan Iron Age and Viking Age burial grounds with hundreds of stone-set grave sites. Museum building.
- 49 Ribe Vikingecenter (At Ribe). Late April to October. Large Viking Center and open-air town museum reconstructed at the former site of a large Viking town. Re-enactments, craftsmen, roleplays and experimental archeology of varying themes throughout the year. Ride Icelandic horses, help the farmers, watch the falconry displays, shoot with bows or learn to fight like the Vikings; there are many activities here suited for all ages and interests.
- 50 Sagnlandet Lejre (South of Roskilde). March - December. Large open-air Viking and pre-historic center with themes reaching back to the Stone Age as it unfolded in Scandinavia. Located in Lejre, a former royal homeland in the Nordic Iron Age and early Viking Age. Engaging activities for all ages.
- 51 Trelleborg Castle (East of Slagelse). A Viking Ring Castle, one of only seven known of its kind. Small museum and some reconstructed Viking buildings. DKK 100.
- 52 Viking Ship Museum, Vindeboder 12 in Roskilde (follow the signs from the cathedral), ☏ , ✉ firstname.lastname@example.org. 10AM-5PM. A museum with several original viking ships, a viking research center, a harbour with copies of viking ships, and a shipyard making new ships. Study the originals, watch how archaeologists preserve them and engage on a small sea-voyage with replica ships in the summer months. 80-115 Kr, students 70-100 Kr, children free.
- 53 [dead link] Haithabu (Hedeby) (Just south of Schleswig). Located at the southern end of the Jutland peninsula, Haithabu was once the site of the largest Viking town in Scandinavia. Now an open-air town museum with reconstructed Viking houses. Experimental archeology, craftsmen and engaging roleplays and reenactments of the former life in the Viking Age town. Together with the Danevirke defensive walls and trenches nearby, it was inscribed on the UNESCO World Heritage List in 2018.
- 54 Norse settlements in Greenland. Vikings settled parts of Southern Greenland, starting with Erik the Red, who gave the landmass its name to make it sound appealing to travellers. Remains and reconstructions of the Norse settlements can still be visited, some of them forming a world heritage site.
- 55 L'Anse aux Meadows National Historic Site (Great Northern Peninsula, Newfoundland). Archaeological site featuring the remains of the North American Viking settlements described in the Vinland Sagas: depressions in the ground that were once the foundations of houses, a sod longhouse reconstructed according to Viking-era building methods, plus some unearthed artifacts displayed in the museum contained in the visitors' centre. Guided tours and occasional special events.
- 56 Norstead (Great Northern Peninsula, Newfoundland). Located just down the road from the UNESCO site, Norstead takes a more interactive, living-history approach to the subject of the Norse incursion into North America, with a "village" of reconstructed longhouses populated by costumed interpreters reenacting daily life in a 12th-century "Viking port of trade" with a respectable degree of historical accuracy.
- 57 Grobiņa Viking Settlement, Skābaržkalns, Grobiņa, close to Liepāja. The west coast of Latvia has Viking heritage, where there was once a settlement named Seeburg (now in Grobiņa city).
- 58 Jorvik Viking Centre (York, England), ☏ . Daily 10AM-4PM (winter), 10AM-5PM (summer). The world famous Jorvik Viking Centre is a must-see for visitors to the city of York and is one of the most popular visitor attractions in the UK outside London. Welcoming over 16 million visitors since 1984, Jorvik Viking Centre invites visitors to journey through the reconstruction of Viking-Age streets as they would have looked 1000 years ago. Adult £12.50, child 5-16 years £8.50, concession £10.50.
- 59 Lindisfarne, England. An early Christian monastery at the Northsea rocky shore. The Norse raid at Lindisfarne in AD 793 usually marks the beginning of the Viking Age.
- 60 Up Helly Aa (Shetland Islands). Europe's largest and most famous fire festival. It takes place on the last Tuesday in January. Over the year the 'Guizer Jarl' or Viking Chief and his squad prepare costumes, weapons and a replica heraldic style Viking Galley and torches. There is a torchlight procession of over 800 participants and then the Galley is ceremoniously burned. Tickets to the halls are by invitation only, but public tickets are available for the Town Hall from the committee. Although the Lerwick festival is the largest and most famous, eleven other fire festivals are held across the islands.
- 61 Battle Abbey and site of the Battle of Hastings (Battle, England), ☏ , fax: . open 1 Apr-30 Sep 10AM-6PM, 1 Oct-31 Mar 10AM-4PM, closed 24-26 Dec and 1 Jan. Now maintained by English Heritage, the Abbey was established after 1070 on the site of the Battle of Hastings in 1066, the Pope having decreed that the Norman conquerors should do practical penance for the deaths inflicted in their conquest of England. William the Conqueror initiated the building, but it was only completed and consecrated in 1094 in the reign of his son William II (Rufus). The Abbey is in an incomplete, partly ruinous state, having been dissolved during the Reformation, then re-used as a private home. Visitors can stand on the reputed site where Harold was slain on 14 October 1066. adults £7.80, children £4.70, concessions £7, family ticket £20.30.
- 62 Bayeux (Normandy, France). A cathedral town which features the Bayeux tapestry, which chronicles the Norman invasion of England, culminating in William's victory over Harold in 1066.